“Faithful churches cultivate character.” Thus writes Concordia Seminary Professor Joel Biermann in his book, A CASE FOR CHARACTER: Towards a Lutheran Virtue Ethics. 1 Rev. Dr. Biermann recounts how Lutherans are unfairly portrayed as soteriological reductionists pitting law and gospel against one another. Some critics say Lutheran theology and ethical teaching simply don’t fit together. Biermann admits some Lutheran preachers have indeed spent too little pulpit time on clear Scriptures regarding how we Christians ought to live. Dr. Biermann’s prescriptions for re-emphasizing our Lutheran Confessions’ solid commitment to character and virtue ethics are valuable. His book’s message is also timely as we witness widely-known men losing leadership positions due to their wrongful actions toward women as revealed via the #metoo movement. Joel reminds fellow pastors, “Christian people need to be trained in virtue. A noble character does not simply happen.” He also believes community can still shape and sustain a
The History, Theology and Practice of Congregational Self-Governance in the LCMS In terms of governance and order, the Missouri Synod has throughout its history balanced power between the baptized and the ordained. We have made our decisions at conventions through votes mediated by an equal representation of clergy and laity. These votes were not to be viewed as mandates, but as carefully crafted and thoroughly dialogued advice. In a fun, tongue-in-cheek essay, the Editorial Staff of Congregations Matter has provided another brief history of the LCMS on one issue: Congregational Self-Governance as opposed to the current Synod trend towards hierarchialism. The essay reviews our history, theology, and the unfortunate, current tendency of our Synod to move from prizing the Priesthood of All Believers and Congregational Polity toward a foreign, non-Lutheran emphasis on maintaining and growing the structure itself and fulfilling its needs at the expense of the our “first love”:
Did you send a check to LCMS Disaster Relief in St. Louis and specify you wanted your dollars to go to Hurricane Harvey victims? Do you know what happened to your contributions? The Selfless Work By Our Texas District First, some good news. If you instead sent your contribution to the Texas District of the LCMS and specified your dollars were for Harvey victims, every single dollar you sent to our Texas District is going to Harvey relief. Not a dime will be kept by the district office as it quickly distributes your funds to families with needs. This is selfless of our Texas District since staff time has been heavily used for Hurricane Harvey relief efforts. And, this has been a labor of love for them. But, what if you sent your Hurricane Harvey donations to LCMS Disaster Relief at Synod headquarters in St. Louis? St. Louis Disaster Relief Keeps A
Local congregations have been heavily involved in mission work, local and world-wide, for generations. This has been going on without interference from the Synod in St. Louis. Congregations used to be thankful that they belonged to a grouping of like-minded, confessional Lutherans who believed congregational autonomy was Biblical — and important — and who were strenuously opposed to any interference from a Synod hierarchy. Sadly that’s no longer true.
With a letter to the congregations and rostered members of his district, District President (DP) John Denninger of the Southeastern District joined the growing number of LCMS leaders voicing their opposition to recent and unconstitutional bylaw changes giving final ecclesiastical supervision to President Harrison. At President Harrison’s request and Secretary Sias’ hand, the United List majority of the Synod Board of Directors (BOD) wrested the constitutional, historic responsibility of ecclesiastical supervision from District Presidents. Without vote or action of the Milwaukee Convention, the BOD gave this responsibility to one man. The President of Synod now is the de facto ecclesiastical supervisor of the LCMS. Harrison has taken ecclesiastical supervisory decisions away from our 35 District Presidents. He relocated those life-changing decisions to his own desk inside the secretive International Center in St. Louis. Wrested Power Over Congregations First, Council of Presidents Chair, Texas DP Hennings stood his ground against this dangerous
Last Friday District President (DP) Ken Hennings sent an unprecedented, public letter to the rostered members of his district. The letter explains the drastic change that the United List majority of the Synod Board of Directors adopted in May regarding ecclesiastical supervision. But Hennings did more. The letter explains why District Presidents in Synod are no longer the final ecclesiastical supervisors of churches, pastors, teachers, DCEs and other church workers. Our new, changed reality? Synod President Harrison has taken that job for himself. District President Hennings clearly warns of the consequence this bylaw change brings: “It is necessary that I personally make you aware of the significant changes to the process of ecclesiastical supervision in our church body. The board of directors of the Synod has adopted bylaw changes that give the ultimate responsibility for your (and your congregation’s) ecclesiastical supervision to the President of the Synod. In other words, if
In a surprise announcement from Concordia University Portland (CUP) Board of Regents, CUP informed LCMS congregations that Synod requested that Portland leave the Concordia University System (CUS) and become an independent Lutheran university. You can find the full text of the announcement HERE. This announcement sent shockwaves throughout the Concordia University system of 9 colleges and universities and congregations across the nation. The Problem Isn’t Portland — It’s Synod’s Request Announced on the CUP website on the Friday afternoon of the Memorial Day weekend, Concordia Portland leadership assured the congregations and families it serves that they will consider any action on this request with great deliberation. Congregations Matter© couldn’t agree more. We have full confidence in President Schlimpert’s leadership of the CUP team in response to Synod’s request. CUP will be blessed by his delayed retirement to handle this issue. Dr. Schlimpert isn’t the problem. Nor is Concordia Portland. The problem is the request. Congregations in the
We all expect, even demand our “rights” – right to life, liberty, civil rights, human rights, women’s rights, rights of the unborn. As Americans, we have a “Bill of Rights.” As followers of Jesus and members of the LCMS, we have rights within our Synod. That is, until someone tries to take them away. “The Congregation’s Rights” in the Lutheran Church – Missouri Synod also demands our attention. Our Synod has a history of drifting away from our foundations, a tendency in our history to lift up the human organization of Synod, or the clergy, or Synod leadership above the congregation. Sometimes there’s a group – or an individual – pushing us down that road away from an advisory Synod. It is happening now. We need to push back. Executive Summary Before the Synod was formed in 1847, the Saxon immigrants under Pastor (later “Bishop”) Martin Stephan had a polity in
From the beginning of our Synod, we struggled with big questions of relationships and governance polity. Should the laity have authority over the clergy? Should the clergy have authority over the laity? Should a “bishop” have authority over the congregations? Questions like those formed the chaotic beginning of the Lutheran Church – Missouri Synod! This essay will follow the decisions our Synod has made from its beginnings with quotes from C.F.W. Walther and our own LCMS Constitution. Top-down or bottom-up? What is right-side up?
Sadly, our Synod is moving toward a greater centralization of power. Despite the LCMS being historically a Synod of congregations bound together by a common confession and walking in love, we are more and more ruled by an administration in the International Center bent on control. If we resign ourselves to a Synod with centralized control, we will never have freedom from fear as workers in the harvest, freedom from church-political agendas that limit the Gospel — and we will never be free to be the Church our Lord has called us to be, nor fulfill His commission for us as followers of Jesus.